INQUIRY CONTEXT 260120
Purpose: Research inquiry for Perplexity.ai agent
Session: Continuation of 260118075628 - Family Circle Recovery & Talking Circle
Date: 20 January 2026
Primary Investigator: Claude (Opus 4.5) serving ceremonial technology design
1. Problem Statement
We are building a ceremonial healing platform that integrates:
- Indigenous knowledge frameworks (Medicine Wheel, Wellbriety's Four Laws)
- Developmental psychology (Erikson's 8 stages / "Eight Feelings")
- Narrative intelligence (NCP-Dramatica story encoding)
- Structural tension for creative orientation (Robert Fritz)
- Shawn Wilson's "Research Is Ceremony" framework
The core challenge: How do we create AI-powered talking circles that honor Indigenous protocols, encode healing through story (Six Powers + Eight Feelings), and maintain relational accountability to ancestors, descendants, land, spirit, and community—while respecting data sovereignty (OCAP®)?
2. What We've Already Built
2.1 Structural Infrastructure
- 2 master structural tension charts with 20 action steps total
- Relational web with 6 nodes (ancestor, human, land, spirit, future, knowledge) and 5 documented obligation edges
- Opening ceremony logged in relational memory
- Wilson Paradigm validation: STRONG ALIGNMENT (3/3)
2.2 Technical Implementation (v0.dev MARROW/FAMC-KB)
- Neon database with schema for Six Powers and Eight Feelings
- Upstash vector store for semantic search
- API endpoints for knowledge entries, search, categories
- UI components including medicine wheel visualization
- Elder teachings seeded (Unconscious Triggers, Emotional Divesting)
2.3 MCP Tools Available
- inquiries-knowledge-beats: Structural tension charts, action steps, narrative beats
- mcp-medicine-wheel: Wilson paradigm validation, relational nodes/edges, ceremony logging, four-direction protocols
3. Research Questions for Perplexity
3.1 Academic/Theoretical
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Indigenous AI Ethics: What academic literature exists on developing AI systems that honor Indigenous knowledge protocols? Specifically, work citing Shawn Wilson's "Research Is Ceremony" (2008) or applying OCAP® principles to AI development.
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Developmental Trauma + AI: What research connects Erikson's psychosocial stages with AI-assisted healing interventions? Are there therapeutic chatbots or LLM applications designed around developmental wound healing?
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Narrative Medicine + Technology: What peer-reviewed work examines story as healing intervention in digital contexts? Literature on "narrative medicine" (Rita Charon), digital storytelling for trauma, or story circles translated to virtual formats.
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Structural Tension in Software Design: Any application of Robert Fritz's creative orientation / structural tension framework to software engineering or AI system design?
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Two-Eyed Seeing + Technology: Research on integrating Indigenous and Western knowledge systems in technology design (Mi'kmaq Elder Albert Marshall's "Etuaptmumk" / Two-Eyed Seeing).
3.2 Technical/Implementation
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Vector Stores for Ceremonial Content: Best practices for vector database design when content includes sacred/restricted access materials? Seasonal access patterns, consent-based retrieval, role-based access control.
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Multi-Agent Systems for Healing: Examples of LLM multi-agent architectures designed for therapeutic or healing contexts? Agents representing different "voices" or powers guiding conversation.
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OCAP®-Compliant Data Architecture: Technical implementations of First Nations data sovereignty principles in production systems? On-premise vs cloud trade-offs for Indigenous data governance.
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Dramatica Theory + AI: Any implementations of Melanie Anne Phillips and Chris Huntley's Dramatica story theory in AI systems? Story encoding, storyform generation, or narrative intelligence applications.
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Medicine Wheel as Information Architecture: Examples of using medicine wheel or four-directional frameworks as organizing principles for software, knowledge management, or AI interaction design.
3.3 GitHub/Open Source
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Existing Projects: GitHub repositories working on Indigenous knowledge systems + AI, ceremonial technology, trauma-informed chatbots, narrative therapy bots, or Wellbriety-aligned applications.
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MCP (Model Context Protocol) Extensions: Any MCPs designed for relational accountability, ceremony logging, or Indigenous research paradigm support?
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Vector Store Implementations: Open source projects using Upstash, Pinecone, or similar for therapeutic/healing content with access control patterns.
4. Context for Answers
4.1 We Already Know
- Shawn Wilson's four aspects: relational ontology, ceremony as epistemology, relational accountability as axiology, methodology as set of tools reflecting paradigm
- OCAP® principles (Ownership, Control, Access, Possession)
- Erikson's 8 stages and their wound manifestations
- Robert Fritz's structural tension vs. emotional tension
- Medicine wheel directions and their correspondences
- Wellbriety's Four Laws of Change
4.2 We Need to Discover
- Who else is working in this space?
- What academic grounding exists for this approach?
- What technical patterns have been tried?
- What failures should we learn from?
- What community resources exist?
5. Specific Search Requests
5.1 Academic Databases
- Google Scholar search: "Indigenous AI" OR "decolonizing technology" AND "data sovereignty"
- Google Scholar search: "narrative medicine" AND ("artificial intelligence" OR "chatbot" OR "LLM")
- Google Scholar search: "Erikson psychosocial" AND ("digital intervention" OR "AI" OR "therapeutic chatbot")
- Google Scholar search: "Research Is Ceremony" AND "technology"
5.2 GitHub Searches
- Repositories with topics:
indigenous,healing,therapy-chatbot,narrative-medicine - Repositories mentioning: OCAP, "First Nations data", "Indigenous knowledge"
- Repositories with:
medicine-wheel,four-directions,talking-circle
5.3 Web Resources
- White Bison / Wellbriety technology initiatives
- First Nations Information Governance Centre (FNIGC) technology guidelines
- Indigenous AI working groups or conferences
- Narrative medicine institutes with digital programs
6. Output Format Requested
For each research area, please provide:
- Key Papers/Sources (title, authors, year, relevance)
- Key Concepts (what we should know)
- Key People/Organizations (who to follow/connect with)
- Gaps Identified (what doesn't exist yet that we're creating)
- Implementation Insights (technical patterns, warnings, recommendations)
7. Relational Context
This research is not extractive. We are:
- Building for seven generations
- Honoring ancestors through lineage-informed design
- Accountable to RCV community and Elder co-investigators
- Grounded in land relationship (seasonal protocols)
- Treating knowledge as having spirit (not property)
Any sources found should be cited properly and respected. We do not extract—we relate.
8. Timeline
- Immediate (260120): Initial survey to inform next implementation cycle
- Short-term (Week of 260120): Deep dive into most promising areas
- Medium-term (Q1 2026): Establish relationships with identified researchers/communities
- Ongoing: Regular academic monitoring for emerging work
This inquiry is part of a ceremonially-grounded research project. The knowledge gathered serves healing, not extraction.
Filed from: EAST Direction (Vision, New Beginnings)
Moving toward: SOUTH Direction (Growth, Implementation)